In Mark 6, the disciples are beginning a new phase in their ministry, in their relationship with Jesus. And Jesus gives them instructions and advice as he sends them out to work for him.

Jesus sends the disciples out, two by two. He tells them to take nothing for their journey except a staff – no bread or money – and just one pair of sandals and one tunic. “Travel light,” says Jesus.

Travelling is always about leaving something behind. There is always something ahead of us, but a journey always means leaving something behind. When we go on holiday by plane we have to decide what size case we’re going to take, what clothes we’ll wear, what books we’ll read. We only have a finite space available to us and we have to prioritise.

Jesus says to us all that travelling with and for him will mean travelling light, making decisions about what we need with us, about what is important and what can be left, or should be left, behind. We have to prioritise!

We have to decide what being sent, what travelling light mean for us. We have to decide what is really important and what is secondary and of lesser importance. We have limited resources. We cannot do everything.

“Carry only what you need,” says Jesus, “and target you efforts, stay with those who welcome you. God will provide for everything else.” Jesus’ disciples discovered that it was true. God did provide for their needs. This is how Jesus wants us to live – depending on him, trusting him to provide what we need.

But listen to what else Jesus says in our passage this morning:  “Stay with those who welcome you,” he says. “If you are not made welcome move on.” These seem to be quite harsh words. Yet in saying them Jesus is highlighting two important things: The importance of welcome … and the risk of rejection.

Welcome is so important. If we fail to welcome others, to draw them into our community, to be willing to change to accommodate them, they will move on, they won’t stay.

But in everything we do, we risk rejection. When we reach out with the love of Christ to others, there will be those who turn their backs on us. It is our calling as a Christian family to be an open and welcoming place, to excel in our efforts to make people feel at home even if that means change and uncertainty.

Ultimately though, Jesus suggests we should target our efforts. But target them not according to our own agenda but according to God’s agenda. But, here is a word of warning: God is often at work in the least expected places, sometimes in places or people we avoid at all costs.

Think of the story of Zacchaeus, the little tax collector, so hated by everyone, especially by the most religious of people – but God was at work in his life. Think of the Roman Centurion, symbol of Roman occupation, Roman power of whom Jesus said, “Never have I found faith like this in Israel.”

Think of the Cross, the place of curse and condemnation, the place where everyone knew no good could occur, but the place where God did his greatest work of love.

“Stay,” says Jesus, “where you receive a welcome – where God is at work.” At the Cross; with people like Zacchaeus; with the poor, with the outcast, with the prostitute; even with the oppressor.  … Wherever God is at work.

We need to commit ourselves again to travelling light, to focussing on the important and essential, to giving ourselves as best as we are able to those around us in our community – for if we don’t our Christian congregations will die.

“Live by trusting me,” says God in Jesus, “live in my strength; and work where you see me at work.”

The readings set for Sunday 21st June in the Anglican lectionary are Mark 4:35-41, Job 38:1-11 and 2 Corinthians 6:1-13. The passage from Mark 4 reads:

On that day, when evening had come, Jesus said to his disciples, “Let us go across to the other side of the lake.” And leaving the crowd behind, they took him with them in the boat, just as he was. Other boats were with him. A great windstorm arose, and the waves beat into the boat, so that the boat was already being swamped. But he was in the stern, asleep on the cushion; and they woke him up and said to him, “Teacher, do you not care that we are perishing?” He woke up and rebuked the wind, and said to the sea, “Peace! Be still!” Then the wind ceased, and there was a dead calm. He said to them, “Why are you afraid? Have you still no faith?” And they were filled with great awe and said to one another, “Who then is this, that even the wind and the sea obey him?”

When was the time when you felt closest to God?

I remember in my twenties sitting at the end of Buttermere in the lake district on a still and bright summer’s day with the lake as flat as a pond and the mountains reflected as clearly in the water as I could see them above it. And for a moment I had the strongest of senses that God loved me and that everything would be OK.

So, when did you feel closest to God?  Perhaps seeing a stunning view; perhaps the birth of a grandchild or a son or daughter; perhaps out fishing early in the morning; perhaps when you knew that you’d be getting married.

Many of us will have had those special moments when God seems present in a special way – when we feel something of his glory, his majesty, his closeness, his love. Perhaps not just in good times, maybe in the saddest of times too – God breaks into our fear, confusion or depression, our grief or loneliness and reveals his love or a way out of the mess we feel we are in.

But the vast majority of our lives are spent plodding on, aware of God somewhere in the background but without that intensity of feeling that we experience on those special occasions. And perhaps just as frequently as the good moments, the highlights, we experience things that draw us down into the deepest of despair.

The reading from Job comes at the end of a great dialogue between Job, and his friends about suffering and hardship. In which they have discussed the meaning of suffering and the reasons for it. At the end of the book of Job, God speaks, and we heard the first eleven verses of God’s response to their deliberations. God asks a series of questions about their authority to challenge him. Who are you, says God to challenge me, can you possibly understand the workings of the universe?

The reading from 2 Corinthians, talks of Paul’s hardships and sufferings as he served God and as he spoke about Jesus. In the midst of the list of his hardship, Paul seems to find hope and life:

“Sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, yet possessing everything.”

Suffering and joy intermingle in Paul’s experience but he remains sure of his faith and of God’s love despite whatever hardship comes his way. … Paul is convinced that God has given us work to do and that as he faithfully serves God, whatever comes his way, can be overcome. The book of Job reminds us that suffering and hardship is ever present and it encourages us to express our feelings to God, secure in the knowledge that God will always be there for us, secure too in the knowledge that God knows and understands what is happening, even if we have not a hope of understanding.

The reading from Mark’s Gospel tells the story of an encounter with a violent storm. Jesus disciples find themselves in a place of fear and worry and concern. It is a place that they cannot cope with and they fear for their lives.  In this story, God’s power breaks in. Jesus seems at first to be ignoring the danger. And then the disciples are amazed when they see him command the water and the winds and return them to safety. … The disciples are afraid and then they see God’s power at work in a dramatic way that leads them into peace.  As the disciples spent more and more time with Jesus they saw again and again how God could break into the lives of people and transform them.  And it didn’t end with Jesus’ death and resurrection  – for as we read our Bibles, we see this continuing through the disciples ministry in the book of Acts.

There have been times when God has broken into our lives. ………..  Often at these times that we gain a new perspective on God, or a reminder of something we’ve forgotten.  These moments can motivate us, or sustain us. They’re moments to treasure.

But, if you’re like me, there will be those times when you desperately want God to break in again. When you want to know for sure, to feel that God is with you. But for some reason God is absent, or the pain is too great, or the anger overpowering.

God does not deal with us in predictable ways. We want to feel his presence all the time. When actually what we may need is to begin to grow in faith, to grow in our confidence that God is there with us even when it doesn’t seem to be the case. God wants us to grow to be strong in faith. And so will be times when we need to remind ourselves that God is intimately concerned with us, with me, giving me life, giving me purpose and giving me hope for the future.

God has created us, God has redeemed us, God walks alongside us in the mundane experiences of life, at times of greatest difficulty, when he seems most absent he remains there with us in the pain, and ultimately God has a future for us in heaven.

Jesus  said, “The kingdom of God is as if someone would scatter seed on the ground, and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. The earth produces of itself, first the stalk, then the head, then the full grain in the head. But when the grain is ripe, at once he goes in with his sickle, because the harvest has come.”

He also said, “With what can we compare the kingdom of God, or what parable will we use for it? It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.”

With many such parables he spoke the word to them, as they were able to hear it; he did not speak to them except in parables, but he explained everything in private to his disciples.

Jesus’ parables are intended to intrigue us, to catch the imagination, to get people thinking, to draw out a response which when reflected on becomes a place where God interacts with us and changes us. There’s the parable of the shepherd who leaves 99 sheep in open country and goes looking for the one that is lost. Can you imagine Jesus’ audience’s response: “The fool. Who will look after the 99?” …. “He should cut his losses and look after what he still has.” … “One in 99 isn’t that big a loss. Why risk the whole flock over one wayward sheep?”

And in that process of response Jesus’ listeners are hooked. They go away full of a story that will provoke discussion in the pub. Perhaps you can imagine the conversation:  “What do you think he meant?” … “Perhaps he was just telling us a joke about shepherds – after all they are a dim-witted lot.” … “No, I’m convinced that he said something important …”

In our Mark 4, we hear Jesus telling two parables about the kingdom of God. Picture stories about growing plants. His listeners would know all about growing plants, as many of us do. So, we say, that in his parables, Jesus draws on his listeners own experiences to make his point. He uses stories to convey deep truths, usually referring to an aspect of life that people can identify with. And that is part of the truth. …

But if that was all of the truth then surely he would go on, in these stories, to apply the truth. A parable would be something like a fable, the moral would be underlined at the end of the story.

But that doesn’t happen here. … In fact it doesn=’t happen with many of Jesus’ parables. And here, Mark is at pains to emphasise that Jesus didn’t explain what he was talking about, except to his disciples. These parables are intended to have hidden meaning, to intrigue, to provoke questions. And Jesus choses not to answer them or explain what he is saying.

Perhaps, in this case, Jesus knew that having heard the story, the next time his listeners were out in the fields sowing their crops they would be reminded of his words.  As the farmer scattered seed in his field maybe he would suddenly be brought up short, exclaiming “Ah, now I see, that’s what the kingdom of God is like.”     Perhaps he would think about the planning that is involved in seed sowing – reviewing how his crops have fared in the past, choosing the right place and time for actually sowing the seeds, and his hopes for a healthy crop to sustain him later in the year.  And then think, for God’s kingdom to grow, perhaps we need to make sure that it has the right conditions to grow – and what might these be?  What can I do so that my hope in this kingdom is realised?

Perhaps when the farmer sowed his mustard seed he would look at it and notice for the first time just how small and insignificant it looked and remember again just how large a bush the seed would produce. Perhaps he or she might cotton on that the weakest and smallest of things can become something of importance.

Rather than being told the meaning, Jesus listeners would have discovered a meaning for themselves. And because they had made the discovery, it would stick. Perhaps ……….

As Christians, we pray for God’s kingdom to come. We do so every time we pray the Lord’s Prayer.  We say that we desire to see a world which operates in line with God’s way of being; a place where his love is known by all and where all thoughts and words and deeds stem from this love.  As with all prayer, we need to expect to be part of the answer, to have some part to play in the outworking of our desires.  What does it mean for God’s kingdom to come? What does it mean for God’s kingdom to come in our place of worship? What does it mean for our community? What does it mean for the village, town or city in which we live?

I’m not going to suggest answers for you. I’m going, so to speak to take a leaf out Jesus’ book. I’m going to leave you with his parables. So, when you visit a Garden Centre, when you see the plant stalls on the Market, when you buy a packet of seeds or when you plant some seed. When you put mustard on the side of your plate. At any of these times, you might just find yourself being reminded of these parables – don’t dismiss them from your mind but allow yourself to hear them again and ponder what they mean for you and for us all. The question to ask is: “What on earth was Jesus getting at?”

Whose side are you on?

This is a different way of looking at Mark 3:20-35 (cf: https://rogerfarnworth.wordpress.com/2015/06/06/a-difficult-reading-prejudice-mark-320-35) – variations of it were used in St. Martin, Droylsden, St. James’ and St. Peter’s, Ashton-under-Lyne on 7th June 2015, the first Sunday after Trinity. ….

So, ….. whose side are you on?

In our house over the last fortnight, there have been very different emotions experienced by my wife Jo and I.  Jo supports Wycombe Wanderers, the local team from where she grew up in High Wycombe.  They’ve had their highs and lows as a team, and this season spent most of it in the automatic promotion spots at the top of league two.  But at the end, they ended up 4^th and had to face the play offs.  They reached Wembley where they played Southend. They played well, but sadly for Jo, they were defeated in a penalty shoot out 7-6.

On the other hand, I support Arsenal! So last Saturday was wonderful! A 4-0 win in the FA Cup Final! Many of you will know that I was born in Manchester, lived in Hull, Essex and Norfolk as a child before moving back to Manchester when I was 18. So why support Arsenal? It was about saving my bacon. A large group of boys in the school made it very clear to me in a school playground in Braintree in Essex, that unless I shed my allegiance to Hull City and started supporting Arsenal, there would be serious consequences! So reluctantly I agreed, and that year Arsenal won the league and cup double! It was 1971!

For many, choosing who you support is a serious thing. So who do you support?  Man City?  Man United?  Chelsea?  Liverpool?  ………………………..

How did you decide who to support?

Now, you might not think that the Bible has much in common with football, but the Gospel reading for the first Sunday after Trinity is all about choosing sides and about people trying to score against one another!

In the story, the scribes are the religious experts from Jerusalem and they want to know whose side Jesus is on:  God’s or the devil’s?  Jesus argues that everything he does is good:  he’s curing sickness and getting rid of evil spirits so if he were on the devil’s side he’d be scoring own goals!  It’s surely obvious that he’s on God’s side.

What about us?  Are we on the same side as Jesus? Check out what he says at the end of the reading: ‘Whoever does God’s will is my mother, my brother, my sister – you are my family?  So what does this mean?  What do we need to do to be on Jesus’ side and belong to his family?

If I just start wearing the football kit and the team scarf of my football team and if I know the rules of football – does this make me a good supporter of my football team?

Of course not!  What do I have to do?

It’s about staying loyal, even if my team loses or is relegated.  It means actively supporting my team by watching matches and cheering them on.m I’m sure there is more as well that makes someone a loyal supporter.

If I wear a cross, own a Bible and watch Songs of Praise, does that make me a Christian, on God’s side?

No!  To be on God’s side, we need to believe in him, even when things are not going well. It means doing what God wants by behaving in a loving, caring, forgiving way towards others.

So, are you on God’s side, on Jesus’ side?  Jesus invites us all to be on his side.  Whoever we are and whatever we have done, he calls us to come and join him – all we have to do is choose to start following him and living in the way that he shows us.