My wife Jo and I studied together at St. John’s College, Nottingham when we were training to become priests in the Church of England. We both had overseas placements in the Summer of 1998. I went to Sri Lanka for 8 weeks and Jo went to South Africa. My placement was at Lanka Bible College on Christopher Road in Peradeniya, near Kandy which can be picked out on the map below in the centre of the island country. The main building of the college features in the image above! [1]

Sri Lanka, formerly Ceylon, is an island country lying in the Indian Ocean and separated from the Indian peninsula by the Palk Strait. It is located between latitudes 5°55′ and 9°51′ N and longitudes 79°41′ and 81°53′ E and has a maximum length of 268 miles (432 km) and a maximum width of 139 miles (224 km), (c) Encyclopedia Britannica, 1998.

Sri Lanka is primarily a Buddhist and Hindu country. Christians are very much in the minority – perhaps less than 5% of the population. The church is growing quite quickly, particularly in rural areas. … I want to introduce you to two of the people I met while I was staying there. … A woman called Lalani and a man called Anargith.

Anargith gave up work in the capital city, Colombo, to be a missionary in one of the driest and poorest parts of Sri Lanka. He exchanged a comfortable flat for a small grass-roofed mud house with no running water or sanitation. The nearest church was around 50 km away. He started sharing his faith with people in the villages around where he lived and, when I met him, he had a small group of people meeting in his home. In the months after I returned from Sri Lanka they began to build a church. When I last heard from Anargith, which must over 15 years ago now, none of the people in his church had yet been baptised.

Anargith explained that it would only be when they got baptised they would be marked out as converts from Buddhism. It was important that their faith was strong enough to cope with the persecution they most probably would face. They would be threatened and, if experience elsewhere in Sri Lanka was to be matched, the church building and their houses could be burnt down.

Lalani’s story is a little different. When I met her, she was Pastor of an Assemblies of God church in southern Sri Lanka. In the mid to late 1990s, her husband Lionel had a successful ministry in their village – a lot of people were becoming Christians. He received threats from local Buddhist community leaders, but he continued to work, and the church continued to grow.

A contract was taken out on his life and he was shot and killed.

Lalani had trained with her husband and after he died took over the role of Pastor to the Church in their village. When I met her she was still working in that same village – witnessing to people that she knows were involved in her husband’s death.

These are stories that have touched me personally. But throughout the world today there are many Christians suffering and dying for the faith that they hold so dear:

• Many of the Saints who fill our Anglican calendar were martyred.
• In Pakistan, Christians have regularly been accused under strict blasphemy laws and imprisoned without trial.
• Some time ago I was told an astounding fact: There were more Christians tortured and killed in the 20th century than throughout the whole of the history of the church before that.
  

  One example of persecution in the 20th century is the deaths of seven bishops in Romania. Pictured are six of those seven bishops of the Eastern-rite Romanian Catholic Church who died during a fierce anti-religious campaign waged under the communist regime in Romania. Pope Francis recognized their martyrdom and beatified them in Romania on 2nd June 2019. Clockwise: Auxiliary Bishop Vasile Aftenie of Fagaras and Alba Iulia; Bishop Ioan Balan of Lugoj, Auxiliary Bishop Tit Liviu Chinezu of Fagaras and Alba Iulia; Bishop Valeriu Traian Frentiu of Oradea Mare; Bishop Ioan Suciu, apostolic administrator of Fagaras and Alba Iulia; and Bishop Alexandru Rusu of Maramures. Not pictured is Bishop Iuliu Hossu of Gherla. (CNS photo/courtesy Romanian Catholic bishops’ conference). [2]

Since the time of the early church, when the gospel has been proclaimed persecution and suffering have been close at hand. Sacrifices have been made, both by those sharing the good news of God’s kingdom and those accepting God’s rule. And Peter’s epistle reflects that. The passage set for today is about suffering for being a Christian.

But what do stories of persecution in Sri Lanka, or words of comfort from an apostle to Christians in the early church have to do with us in our communities?

Peter wants to stress that being a Christian will not be an easy ride. We can’t take our status as children of God for granted and then sit back with our feet up. Peter warns us what to expect, so as to enable us to be prepared. He then makes it clear what we are called to do:

First, says Peter: “Do what is just and right even if there is a personal cost. … For it is better to suffer for doing what is right than what is wrong.” When you see injustice in your local community do something about it, even if it is inconvenient, even if there is a real cost to you. Be the difference that makes the difference in your community.

Secondly, says Peter: “Be a witness to what God has done in Christ.” Share the faith that is in you. “For Christ suffered for sins in order to bring you to God.” What God does in history is consistent – right from the time of Noah, God has been active saving and transforming his world. Christ’s death and resurrection is part of that plan of salvation which is brought right up to date in our own generation in our own baptism. God’s work of salvation made real for us in our own baptism. God’s work of salvation made real for other’s as we share our hope with them.

And thirdly, let’s remember that in our own country we belong to the majority, there are others who experience being in the minority in our culture. How will we behave towards them? Will we ostracise them? Or will we welcome and support them? Will we push them away? Or will we recognise that although they are different from us, although they may worship in a different way to us, they too are God’s children.

Sadly, the Church, of whatever denomination, over the centuries, has not been good at accepting difference and has justified all sorts of atrocities in the pursuit of purity of doctrine. In our generation we are just as capable of bigotry. We can so easily slip into a pattern of thought which makes the other person less valuable than we are and that makes it seem OK to ridicule and hurt those different from ourselves. Our faith as Christians calls us to love and not to hatred. It calls those of us with  the privilege of being in the majority to give space to other views, to recognise those different from ourselves and children of God and fellow human beings. Our faith calls on us to be those who create the space for good dialogue and who always see the good in our neighbours.

So let me remind you of Anargith and Lalani who testify that God is with them in the midst of persecution.

Let me remind you of Peter, who is convinced that we will not find life easy as we give ourselves to God. But who is just as convinced that we will know we are ‘saved’: that we sit in the heart of God’s will, safe and secure in God’s love. Sure too, that as we seek to serve Jesus and to live lives that honour our Lord, we are doing something worthwhile even if we suffer for doing so.

References

1. http://www.lbcs.edu.lk, accessed on 13th May 2020.
2. https://www.thetablet.co.uk/news/11622/pope-to-beatify-beatify-seven-bishop-martyrs-in-romania, accessed on 13th May 2020.

A reflection for Sunday 10^th May 2020 – The Fifth Sunday of Easter

Revd. Pat Lodge

This week’s reflection comes from my colleague in the Parish of the Good Shepherd, Ashton-under-Lyne – Revd Pat Lodge.

Oh, my goodness, what an appropriate reading for the current times that we’re living in!

This is a Gospel reading that we may well be very familiar, partly because it often used in the funeral service, and the reason for that is that it is such a comforting reading.  It reminds us that Jesus is with us on the journey of life, that he loves us and cares for us particularly when we are sad, lonely, confused and troubled, and that he prepares the way ahead for us.

Before the disciples heard Jesus speak these words to them they knew that there were dark days ahead for them.  There they were, closeted in an upper room.  It had all been going so well.  They would have been planning for a future following Jesus, and helping him in his work.  And then, suddenly, their world fell apart.  Judas betrayed Jesus to Caiaphas.  Jesus was arrested and crucified. Peter had denied even knowing Jesus three times, just as Jesus had said he would, and they had no idea what was ahead of them.  For their own safety, they had locked themselves away in fear, in sadness and in apprehension about the future.  Ring any bells?

I think that situation chimes with all of us at the moment.  Our world was chugging along quite happily.  We were making plans for the rest of the year ahead and all was well till, suddenly, this dreadful virus sweeps through our world and stops us all in our tracks. Don’t we feel that fear and apprehension for the future that the disciples felt as we keep our distance from family, friends and neighbours, closeted away as we are in our homes as much as possible?  I know I have.

And then Jesus comes to comfort them and to show them the way forward, just as he does with us.  He lets them know that he’s with them, and asks them to trust in God the Father and in himself, just as he does us.  He tells them to hang on by putting their faith in him, just as he tells us.  He assures his disciples that he will be going ahead of them to prepare the way for them, just as he does us.

Thomas, perhaps harshly nicknamed Doubting – for wasn’t he in exactly the same boat that we’re in now in wanting to know more – wants some detail about what’s going to happen in the future?  What does Jesus mean by telling them that they know the way they must go?  And where is Jesus going?  He needs to know so that he knows where to follow him.  And then we hear, as the disciples did, those words of infinite comfort, strength, support and healing, “I am the way and the truth and the life.”

No matter what we have to face in these dark and difficult days, no matter how long this uncertainty goes on for, we have Jesus’s assurance that he will be with us always, that he is there to help us on the onward journey from here, and that by following him will we have God’s promise of eternal life – and I think that’s a tremendous comfort right now.

And I said to the man who stood at the gate of the year:
Give me a light that I may tread safely into the unknown.
And he replied: Go out into the darkness
And put your hand in the Hand of God
That shall be to you better than a light
And safer than a known way.

from Desert by Minnie Louise Haskins

The Good Shepherd

Belonging is important. We want to feel that we belong. Even those of us who are introverts still want to feel that we have a place in society. And so many of us join different clubs and societies. So, we belong to things like Soroptimists, Rotary, Round Table, the Bowling Club, the Needlework Group, a Fan Club, a Football Team, we engage in other sports, and nowadays we join on-line groups – we have a Facebook page, a Twitter feed, some of us even have a blog. Even on-line, we belong!

Yet, as adults we like to believe that we a strong enough to make our own decisions, to be our own people. For some of us acknowledging that we need others, that we need to belong can be quite difficult. But we have to accept that it is true when we look at teenage culture over the past 50 years – the need to belong to the ‘in-crowd’, to wear the ‘right’ clothes, to listen to the ‘right’ music, to have the ‘right’ attitudes. All so very obvious and never more so that during the 1970s when I was a teenager. And those of us who are now in our 30s, 40s, 50s ….etc…. have to admit that when we were young we felt the possibility of rejection quite keenly. Indeed it is one of the main causes of serious teenage problems – eating disorders, drug/solvent abuse, delinquency. The need to belong often overcomes all other priorities – it can become more critical than right/wrong. And if we’re honest we’ll admit that it is true for all of us, whatever age we claim to be. The need to belong is so very important.

It’s not just peer groups/clubs/societies – we’re part of families – I’m a Farnworth – I couldn’t be anything else – I’ve habits that I recognise in my father, I’ve got the same concern for neatness and detail that my mother has. I inherit my baldness from my mother’s father. No matter how much I might have wanted to rebel against it in the past, I’m a Farnworth. I belong.

Then there’s our work. Before I went to college to train for the ministry I was a Civil Engineer, a member of the Institution of Civil Engineers, something that I’d worked hard to achieve. I was a manager in Stockport Council – with 120 staff. I had a definite place in society – I belonged. Leaving all that and going back to college was surprisingly disorientating. The way I defined myself, and the sense of place and belonging had suddenly been taken away. Who was I now? How was I going to make my mark? Would I be accepted in this new world? If you’ve changed jobs, or perhaps left work to raise children, or gone back to work after raising children you’ll perhaps know what I mean. Not the end of the world by any means – actually a really positive challenge – but still a need to establish a new identity, a new sense of belonging.

This month the Parish of the Good Shepherd, Ashton-under-Lyne celebrates its Patronal Festival on the 4^th Sunday of Easter (3rd May 2020). Each year, on the 4^th Sunday of Easter our lectionary has us reading something from the 10^th chapter of John’s Gospel, a chapter where Jesus talks of himself as the Good Shepherd.  In that chapter of John’s Gospel, Jesus talks of belonging. “You do not belong to my sheep,” he says to his adversaries in the temple. “You do not belong to my sheep. My sheep hear my voice, I know them, and they follow me. I give them eternal life, and they will never perish. No one will snatch them out of my hand.”

There are at least three things that Jesus is saying about those who belong to him:

Firstly – “My sheep hear my voice, I know them and they follow me.” Those who belong to Jesus have been ‘called’ by him – they’ve heard his call and have answered that call. We’ve been chosen – we’ve not just muscled our way into the club, we’ve been selected to play on the team. We have been called by Jesus and we follow his call. But not only are we called, we are known – nothing is hidden from him, he knows us inside out – and even knowing all the things we like to keep hidden, he has still chosen us! …  And why are we chosen? … To follow him – to live differently, to try to be like him, his attitudes/actions – to follow him.

Secondly – ‘I give them eternal life.’ Those who belong to Jesus have been given eternal life. All equal, all loved, all given the greatest of gifts – eternal life. Life lived now in friendship with God, life which is no longer purely part of a world which passes away. We often say that it is quality not quantity which counts – but here in Jesus gift of eternal life we get both – life to be enjoyed beyond our imagining, life which continues beyond the grave, both quality and quantity!

Thirdly – ‘No one will snatch them out of my hand.’ The best news of all. Those who belong to Jesus are safe, secure. Jesus is committed to them, no matter how tentative their commitment to him. Belonging depends on his love, not our faithfulness! No matter how black things seem, no matter how rebellious we are. He has hold of us with a grip that he will not release. If we wander away he will draw us back, if we stumble he will pick us up and set us back on our feet.

Belonging to Jesus is real belonging – its for keeps. It gives us the strength we need to cope when all other certainties have gone. We are at home, we’re safe. But don’t just take my word for it, listen to Jesus:

“My sheep hear my voice, I know them, and they follow me. I give them eternal life, and they will never perish. No one will snatch them out of my hand.”

(John 10:27-28)

References:

1. The featured image for this article comes from the website ‘Catholic Exchange’ https://catholicexchange.com/scripture-speaks-good-shepherd, accessed on 30th April 2020.

Sunday 3rd May 2020 is the Patronal Festival for the Parish of the Good Shepherd, Ashton-under-Lyne. My colleague Revd. Ben Brady prepared our Parish’s Reflection for the 3rd May. He writes:

Jesus the Good Shepherd

How many times have you heard your name? I only have to think back to being in school and hearing it every registration time. There were also times when teachers didn’t appreciate my stellar performances in Maths, English and Science (to name just a few) – But they all blur into an innumerable mass in my memory.

However, there is one voice that I remember very clearly and even fear…”Benjamin!” My mum. She could always stop me in my tracks (still can). No matter how loud the room or how far out of sight I thought I was getting my cousin into a headlock, over it all I would hear my mum’s voice. For each of us, there are those special voices that we know, trust and immediately listen to.

The passage from John’s Gospel speaks about recognising the voice of Jesus. The calling and promptings we have daily to live by his example, knowing that he draws close to us. Our Gospel reading this week comes after Jesus healed a man of blindness and yet, despite this, the Pharisees still did not believe Jesus was the Messiah. I find it amusing that this Sunday is ‘Good Shepherd Sunday’ but the reading stops short before verse 11 where Jesus actually says ‘I am the good shepherd’. I will sneakily push the set reading forward by a verse to include Jesus as The Good Shepherd because I believe this can help us explore what John is saying to us about Jesus as The Gate.

The Gospel reading has some characters that need unpacking. There are thieves and bandits, strangers, a gate keeper, sheep and Jesus. The back drop to the story is a sheep pen. It has walls and one way in and out through a gate. We can think of ourselves as the sheep and the pantomime villains (who deserve boo’s and hisses) are the thieves and bandits – those things trying to undermine and wreak havoc in our lives. They try to climb in over the wall. They deliberately avoid the gate. The job of the gatekeeper is to protect the sheep by knowing who to let in or out. I think it is interesting to reflect on what the gatekeeper is doing in this story. We are not told what he gets out of doing his job or how much he cares about the sheep. Perhaps this character is only mentioned by Jesus to highlight the fact that Jesus is not just another gatekeeper, he is The Gate! He is the thing that the thieves and bandits can’t tackle. This is where Jesus takes it to another level. Jesus describes Himself as the physical gate that seals and holds secure the sheep within the pen. He was built to do this, his purpose is to guard and protect.

Now the sheep pen is not only used by one shepherd. We are told the shepherd enters, calls his sheep and they follow him. The pen is crowded with other sheep belonging to other shepherds, but we are told that they recognise their shepherd’s voice and ignore that of the stranger. I find it interesting that the sheep follow the shepherd. They trust him as their leader. He does not try to herd them from behind.

Jesus is both The Gate that holds us secure and The Good Shepherd that leads us. We are to follow because we recognise his voice and can feel sure in His guidance. I love this image of being led by someone we can know and trust. Even though I know that Jesus is always with me, I sometimes need to remember that He also goes ahead of me. I find it grounding to think of the future as somewhere with a familiar face ready to meet me. Jesus goes first, we follow. Jesus is not a hired hand letting people in and out who will leave at the first whiff of danger. Jesus the Good Shepherd will listen when we cry out to him. No matter how far we feel we stray or wander, He is already ahead of us and will always call us home and meet us with an embrace that spans all heights, depths, shame and fear.

Reverend Ben

Prayers for Sunday 3rd May with Psalm 23

Also provided by Ben.

Carrying on with our Shepherd theme, here is a reflective prayer using a version of Psalm 23 written by Scotty Smith from The Gospel Coalition.

1 The Lord is my shepherd; I have all that I need.
Dear Lord Jesus, you are my shepherd, my Good Shepherd. You give me everything I need and more than I want. All I need in life is you, plus what you choose to give me.

2 He lets me rest in green meadows; he leads me beside peaceful streams.
Even the most difficult places in life are like green meadows as long as you are there; and in the desert seasons of my journey and the drought like conditions of my heart, you quench my thirst with living water and give me a peace that passes all understanding.

3 He renews my strength. He guides me along right paths, bringing honour to his name.
By your grace I’ve learned to boast in my weakness, and pose and pretend less. For when I come to the end of my strength, you faithfully meet me there—granting me rest in my weariness and strength for my tired heart and body. I am so grateful that you have both marked the path for me, and that you yourself are my Way, Truth and Life. I want to honour your name much more than I want to go my way and get my way.

4 Even when I walk through the darkest valley, I will not be afraid, for you are close beside me. Your rod and your staff protect and comfort me.
Jesus, you never promised me that the journey towards the new heaven and new earth would be easy, quick, or without seasons and circumstances that are overwhelming; but you have promised never to leave or forsake me, even in the darkest valley. That’s all I really need to know—that you are close and that you love me, and that you won’t let anything happen to me outside of your perfect plan for my life. Even when you have to discipline me, the goal is my comfort and always your glory.

5 You prepare a feast for me in the presence of my enemies. You honour me by anointing my head with oil. My cup overflows with blessings.
Jesus, you are taking me to the feast of all feasts—the wedding feast of the Lamb; but long before that Day, you, yourself are my portion, banquet and feast—Bread from Heaven, my nourishment and satisfaction. Though enemies threaten, you feed me, anoint my life with your grace and Spirit, and cause my cup to spill over with blessings, for the benefit of others.

6 Surely your goodness and unfailing love will pursue me all the days of my life, and I will live in the house of the Lord forever.
Absolutely nothing will keep me out of the new heaven and new earth; and, just as certainly, nothing can possibly separate me from your goodness and unfailing love—at any time or in any place. Until the Day I long for more than any other arrives, I rest in your love and trust in your grace. Jesus, thank you for your promise to never stop pursing me.

So very Amen I pray, in your glorious and powerful name.

The featured image above  was the work of Rowan LeCompte (American, 1925–2014) and Irene Matz LeCompte (American, 1926–1970), Third Station of the Resurrection: The Walk to Emmaus (detail), 1970. Mosaic, Resurrection Chapel, National Cathedral, Washington, DC. Photo by Victoria Emily Jones. [1]

But we had hoped ……………

The BBC Radio 4 Sunday Service on 26th April was led by Revd. Prof. Jennifer Strawbridge and the Revd. Dr Steve Nolan. [2]. The theme was: “But We Had Hoped ……“

I have been reflecting on that short phrase over the past few days. I don’t think I have ever really noticed that little phrase before Sunday.

“But we had hoped …” is an expression of lament. As Professor Strawbridge explained, these are among “the most heart-breaking and realistic words in all of Scripture: … ‘But we had hoped’.”

But we had hoped. …

Everthing has changed for these two people on the road to Emmaus. As Professor Strawbridge explained in the service on Sunday, “Jesus, who they thought was their Lord, was crucified and with his death, their hope for redemption and restoration has died as well. Moreover, the tomb of this hoped-for saviour is empty, his body is gone, and while rumours are flying around that he is alive, they have seen nothing to suggest this is true and they are going home.”

These two friends have lost hope. Hope has withered and died and they are bereft, sad and confused. Going home is all they have left to do.

Professor Strawbridge went on to say that “the words, ‘but we had hoped’, linger in the air. … So much is contained in those four words which speak of a future that is now irrelevant. And pain stems, not only from the tragedy of what has happened, but the empty space of all that could have happened but won’t.”

She continues,” ‘But we had hoped’ are words that speak to each of us still. Not because we enjoy wallowing in dark and sentimental emotions, but because they are true. …

• But we hoped to celebrate Easter with our communities in person.
• But we had hoped not to get ill.
• But we had hoped to be so productive in our isolation.
• But we had hoped not to feel lonely.
• But we had hoped we could do more to help.
• But we had hoped for one final hug.

‘But we had hoped’ infuses our days and our lives in ways big and small.”

‘But we had hoped ….’ is an expression of lament which must for many, if not all of us, say something, at least, about what we feel at this time. It may become a growing and significant element of our feelings as the next month or two unfolds.

“But we had hoped ……”

What we longed for is no longer going to happen! What we longed for has already gone! We cannot get it back! What does life hold for us now? ……

Professor Strawbridge went on to say that, “with this story on the road to Emmaus, more often than not we jump over these first bits to the recognition of resurrection and the burning hearts in the disciples, without recognizing that the same hearts that are burning within them have also been broken.”

It seems to me the most important part of this story of the “Road to Emmaus” is not so much an amazing truth of resurrection breaking into the lives of Jesus’ friends but the darkest of statement of loss which is expressed by the two friends to the stranger who meets them on the road. “But we had hoped ….,” and all that we had hoped for has gone for ever. Deep, dark depression. All hope is gone.

The distance from Jerusalem to Emmaus was about 7 miles. ….

How long does it take to walk 7 miles?

I guess it depends on our age and state of health. The most able of us might walk it in under two hours, for some of us 7 miles is an impossibly long distance to walk, for most of us it will probably take us around 3 to 3.5 hours.

The darkest times for all of us, when we experience them, do last a long time. But how long? The time will vary, it will be different for each of us. Throughout these darkest times, expressing our lost hopes will be so very important. Whether in anger or grief, sorrow or sighing, throughout the darkest times are these … “But Lord, we had hoped ……….”

Jesus himself draws near to us. His Spirit lives with us and in us. But we probably cannot recognise the Lord’s presence in the middle of what we face. Walking this road, for us, will take a while. As we walk this road, we will have to take our own time. And throughout the journey, our faith will probably only be expressed in the reality of loss, “But we had hoped ……”

Our faith somehow keeps us engaging with God, even when what we say to God cannot possibly be expressed to others but it is so full of doubt, anger, hatred and lament. …

“But we had hoped ….”

“We had really hoped, Lord. We had believed in you for the future and you seem to have taken it all away and left us with nothing. How can we possibly continue to believe in you? How?” ….

Professor Strawbridge said in that broadcast, that if we fail to recognise in the story of the Emmaus Road, “that the people filled with overwhelming joy are the same ones who were filled with fear and despair.” If we do not grasp, “that throughout their fear and despair, whether those disciples recognized it or not, they were not alone.” Then, in our rush to get to the news of the resurrection, we miss the crucial reality, “that even in the place of confusion and despair, the Risen Lord walked alongside the disciples.”

We can see that Jesus’ presence with those friends on the Road to Emmaus is robust and challenging.  But the challenges come from someone who is walking with them on the road. And he continues to walk with them, whatever the length of the journey, until they reach their place of safety, their home. It is also a presence which does not impose on them. It does not, ultimately, intrude. For Jesus would have continued on the road had they not invited him into their home.

And it is in their home, in the middle of all that is normal, in the simplest of ways, as they share that evening meal together, that finally they recognise their Lord.

Jesus walks with each of us: ahead of us, behind us, but most definitely with us, into all that we fear, into the unknown daily present, into a shrouded, frightening, confusing and uncertain future.

References

1. https://artandtheology.org/2017/04/28/the-unnamed-emmaus-disciple-mary-wife-of-cleopas, accessed on 30th April 2020.
2. https://www.bbc.co.uk/sounds/play/m000hmx2, available to listen to until the 25th May 2020, although the transcript should be available via the hyperlink for some time, accessed on 26th April 2020.

I switched on my desktop computer this morning to find that the Church Times was offering me a series of interviews of songwriters. I don’t have a fully-encompassing membership for on-line access to the Church Times so I looked down the selection of interviews in the Church Times email which included writers such as Nick Cave, Michael Kiwanuka, Grace Petrie and Matt Redman, and decided to read just one. The article article about Matt Redman which was first published in 2016 when “10,000 Reasons: Stories of faith, hope, and thankfulness inspired by the worship anthem,” by Matt Redman and Craig Borlase (David C. Cook, £9.99) was published. [1]

In Madeleine Davies interview with Matt Redman, a number of things caught my eye. [2] They chimed with some thoughts that I had been having about the value of the Psalms in our worship.

1. First, some things from that interview ….

Matt Redman

“While undergoing brain surgery in 2015, Reuben Hill was asked by surgeons to sing, to reassure them that the speech centre of his brain was unharmed. The song he chose was “10,000 Reasons”, [1] by Matt Redman and Jonas Myrin. “Whatever may pass And whatever lies before me Let me be singing When the evening comes,” he sang.” – Madeleine Davies starts her article with this very short story. There are songs which get inside our heads, and clearly this one was right at the forefront of Reuben Hill’s thinking.

She goes on to say that, “The song echoes both Psalm 103 in its refrain (“Bless the Lord, O my soul”) and those that find the Psalmist exhorting himself to remember God’s goodness. It also contains a nod to John Newton’s “Amazing Grace” in its anticipatory verse (“Still my soul will sing Your praise unending, ten thousand years, and then forevermore”).” Two powerful passages from scripture and the hymnody of the past.

Speaking of those words, Ms Davies continues to say that the inspiration for this verse, with its reference to failing strength and the end drawing near, was one of Matt Redman’s favourite lines which come from Charles Wesley’s “In age and feebleness extreme”, dictated on his death bed in 1788. She quotes:

In age and feebleness extreme,
Who shall a helpless worm redeem?
Jesus, my only hope Thou art,
Strength of my failing flesh and heart:
O could I catch one smile from Thee,
And drop into eternity!

It seems that Matt Redman found/finds great inspiration in the Psalms: “Pointing to the high proportion of laments in the Book of Psalms, Mr Redman spoke of the importance of songs that address pain. ‘There is no one who escapes pain, heartache, confusion, stress. . . It’s not just relevant to people in church. If you sing honest songs that are raw and real, they will be relevant to people’s lives outside the church’. . .”

“Young people needed to be reminded,” says Matt Redman, that “the Church is an ancient family, and we have this rich family history and heritage. . . It’s best not to write that off as we are standing on the shoulders of giants.”

2. Now, the Psalms

These comments apply to our own historic hymnody, which  still speaks with great power, perhaps because it is rooted as much in pain as in joy. But they apply most fully to the hymnody of the scriptures – the 150 Psalms recorded for us in the Hebrew Scriptures and appropriated by Christians in our Old Testament.

We struggle with the text of some of these Psalms because they seem to be either too negative, or too aggressive. They express sentiments that we feel perhaps should not be voiced out loud. So, we bracket off the parts that upset our sensitive natures – the Anglican church literally does this in its Psalmody. We want to make our worship about love and faithfulness and we want it to be about expressing positive thoughts. ………..

When we do this, we misunderstand what Psalms are primarily about. They are not so much about praying the vengeance of God on our enemies but rather about the honest expression of the depth of our feeling and at times our anger. This is lament rather than aggression. It is the honest expression of our hurt, our anger, our fear, our loss to the only person who ultimately can carry those feelings and who can help us through them – to God.

The Lament is something vital for our times. Something which, for our sanity, we cannot do without.

This week, Jo (my wife) and I have been reading a psalm each morning. [3] We are doing it because we have set these psalms for our church congregations to read as a shared act of prayer each day. Over the past three days we have read Psalm 77, [4] Psalm 82 [5] and Psalm 86. [6] They are psalms which express something of the confusion and fear of the times which our world is experiencing at the moment. Listen to a few of the sentiments expressed:

Psalm 77: 1-3

I cry aloud to God;  I cry aloud to God and he will hear me. In the day of my trouble I have sought the Lord;  by night my hand is stretched out and does not tire; my soul refuses comfort. I think upon God and I groan; I ponder, and my spirit faints.

Psalm 77: 6-9

I commune with my heart in the night; my spirit searches for understanding. Will the Lord cast us off for ever? Will he no more show us his favour? Has his loving mercy clean gone for ever? Has his promise come to an end for evermore? Has God forgotten to be gracious? Has he shut up his compassion in displeasure?

Psalm 82: 2-4, 8

‘How long [O. Lord] will you judge unjustly and show such favour to the wicked? ‘You were to judge the weak and the orphan; defend the right of the humble and needy; ‘Rescue the weak and the poor; deliver them from the hand of the wicked. …………………

Arise, O God and judge the earth, for it is you that shall take all nations for your possession.

Psalm 86: 1-4

Incline your ear, O Lord, and answer me, for I am poor and in misery. Preserve my soul, for I am faithful; save your servant, for I put my trust in you. Be merciful to me, O Lord, for you are my God; I call upon you all the day long. Gladden the soul of your servant, for to you, O Lord, I lift up my soul.

It is only through the honest expression of what we feel, to a God who hears our prayer, that we will find any hope and peace. I still remember well the time when I was suffering with acute depression and the only part of scripture that I could read was the Psalms. I found in them the honest expression of my fear, my doubts and my confusion.

“There are times when life is so hard, when those who are against us appear to be so powerful that we fall into a state of utter despair. We feel our ……… enemies have such control over our lives and fate that we begin to doubt whether even God has the power to save us from this disaster. ………….”

In these times, when we are losing those we love and respect, to a pandemic that seems to be completely beyond our control; when we are contemplating funerals with few or no mourners; when careworkers and NHS staff have to watch those they are caring for facing painful struggle at the end of their lives, while at the same time risking their own health and well-being; when hospital chaplains stand alongside those who work so hard but can only offer their presence in the midst of that pain; and when we cannot come together physically to worship. It is the Psalms which offer us the opportunity for honest grappling with pain that we most need. No feelings need to be excluded when we express our concerns to God – our anger, our doubt, our anxiety, our hurt are all acceptable, all embraced by the love of God.

And as God sits with us in the pain he continues to point so very gently to the Cross. The place where God, in the person of Jesus, reached out arms of love and embraced all that we could lay on him. The Cross is the measure of the love of God, there can be no hiding from the truth at the Cross. Great pain, unbelievable anguish, harsh actions by those who do not understand, faithless and faithful together in one place. the whole of life caught, trapped in the experience of a few hours. And the hurtful and horrible truth of the words expressed by Jesus who feels so much pain:

“My God, my God, why have you forsaken me? Why have you left me alone to die here? Where are you now?”

I like the title of the article in the Church Times about Matt Redman: “Honest songs will be relevant to people’s lives,” [2] but the truth is actually more profound than that. The truth is that we will only be able to handle the deep dark nights of the soul when we bear that soul honestly before God, when wide hide nothing in our worship, when we refuse to pretend that things are OK.

At the moment, in April 2020, they are, clearly, anything but OK. ……………….

References

1. https://myktis.com/songs/10000-reasons, accessed on 18th April 2020.
2. Madeleine Davies; Honest songs will be relevant to people’s lives; Church Times, 12th August 2016;https://www.churchtimes.co.uk/articles/2016/12-august/news/uk/honest-songs-will-be-relevant-to-people-s-lives, accessed on 18th April 2020.
3. The Common Worship Psalter; https://www.churchofengland.org/prayer-and-worship/worship-texts-and-resources/common-worship/common-material/psalter, accessed often but on this occasion on 18th April 2020. The booklet we have prepared is in the Appendix below.
4. https://www.churchofengland.org/prayer-and-worship/worship-texts-and-resources/common-worship/common-material/psalter/psalm-77, accessed on 18th April 2020.
5. https://www.churchofengland.org/prayer-and-worship/worship-texts-and-resources/common-worship/common-material/psalter/psalm-82, accessed on 18th April 2020.
6. https://www.churchofengland.org/prayer-and-worship/worship-texts-and-resources/common-worship/common-material/psalter/psalm-86, acessed on 18th April 2020.
7. https://www.scross.co.za/2014/01/strength-from-psalm-77, accessed on 18th April 2020.

Appendix

Praying together through the month

Headline news on Huffington Post (an internet news site) in 2014:

On April 17, 2014, Pope Francis will visit the Centro Santa Maria della Provvidenza Fondazione Don Carlo Gnocchi home and wash the feet of the residents, many of whom are elderly and have disabilities. The ritual will happen on Maundy Thursday, which remembers the Last Supper of Jesus Christ with his disciples, when Jesus humbles himself and washes the feet of his apostles prior to their Passover meal.

Shortly after being elected, Pope Francis made headlines when he washed the feet of two women at a Rome youth prison, a sharp departure from the foot-washing of 12 priests in Rome’s St. John Lateran Basilica. [1]

Wikipedia says that : “In a notable break from the 1955 norms, Pope Francis washed the feet of two women and Muslims at a juvenile detention center in Rome 2013. In 2016, it was announced that the Roman Missal had been revised to permit women to have their feet washed on Maundy Thursday; previously it permitted only males to do so.” [2]

Over many years, the usual papal ritual has been for the Pope to wash the feet of 12 selected priests in an endeavour to mirror Jesus’ action at the last supper. Pope Francis sought to move away from this careful and beautiful choreography towards something more meaningful.

As Pope Francis did this, he symbolically took the place of Jesus and his message was the same. Jesus said, “If I, your Lord and Master, have washed your feet, you also ought to wash one another’s feet.” Pope Francis was saying the same to those who accept his leadership: “If I, you spiritual leader, have washed the feet of the elderly and infirm, the least you can do is treat them as human beings and honour them by serving them as you would serve your Lord.”

This is the most obvious challenge in the passage from John 13 for those of us who want to faithfully follow Jesus. If we were to stop with that thought, we’d have something worthwhile to think about on Maundy Thursday.

However, this is not the only challenge that faces us in the passage from John 13.

Let’s think about Peter’s response to Jesus. He says, “You will never wash my feet.” In these words is another challenge, which for many of us might be more significant?

So often our focus in the evening service on Maundy Thursday is on Jesus, and rightly so. His humility and servant love call for a response. And so, perhaps, we make a mental note to be a little more generous in the way we deal with other people. Or we feel something as the service progresses – our emotions are affected and we feel like behaving differently.

But what does the story feel like, if instead of identifying with Jesus, we take Peter’s place. … What was it that provoked Peter to say: “You will never wash my feet.”

Was it a sense that it wasn’t right? Perhaps Peter felt that a leader should not do something usually done by the lowest of slaves.

Was it embarrassment? My feet are so dirty, they’ve got corns and bunyons, my toes are mis-shapen. I don’t want you to see.

Or, was it embarrassment for another reason? Did none of the disciples want the job? Were they looking round at each other wondering who would crack first? And then shock, horror – it is Jesus who picks up the slave’s towel.

Or, was it pride? Under no circumstances am I going to be so demeaned as to have you touch my feet.

What do you think it was that provoked Peter’s response? .Take a few moments to think about this. …….

Then I’d like to ask you a few other questions.

In a moment or two, in this article, we will move on to think about the particularly unique circumstances which face us in Holy Week in 2020, but let’s for a moment stick with the story in John 13 and with our attempt to identify with Peter.

What is it that has governed your decision on Maundy Thursday in the past. When you have been presented with the opportunity in church to have your feet washed. What has it been that has kept you in your seat? Or come to that, what is it that propels you out of your seat to come forward to have a foot washed?

Let’s translate the same question into more general circumstances. … When someone offers to serve you in another context, or seeks to help you, what is your response? Would it be one of these?

‘I am not prepared to accept charity.’

‘Go away, I don’t want your help.’

‘What is in it for you?’ ‘There must be a catch!’

What governs/governed your decision? Is it, or was it, a sense of propriety? Is it, or was it, embarrassment? Was it pride? … Is (or was) your response like that of Peter: “You will never wash my feet.”

There is a phrase we sometimes quote: “It is better to give than to receive.” There are times, however, when the giving is easy and the receiving is so much harder. It is actually often easier to serve than be served; often easier to serve than to take praise for our service; it is sometimes easier to give than to receive. The real challenge for us can be the need to be willing to receive the love shown to us by others.

Perhaps you could take a few moments to think about how you respond to love shown to you before you go on to read the rest of this reflection. …………………………….

We are in very strange circumstances in 2020. It feels as though Holy Week and Easter has been cancelled. Not that they have, of course. Our additional challenge is to find a way to engage over the next few days with the most important stories of the Christian faith and to do so in a way that unites us as members of the body of Christ.

We have been told that Archbishop Justin Welby, “will not be conducting the annual Maundy Thursday public ceremony of foot washing this year.” [3] That statement was made before a decision had finally been taken to close our Churches to protect us from the COVID-19 pandemic. But it is true. No clergy will this year be washing the feet of members of our congregations. It seems as though many things now serve only to emphasise our isolation – the inability to share in the physical Eucharist, the loss of our regular services, the need to communicate only by phone, email, text, face-time and letter, the loss of physical contact with people from other generations in our families. All these things, and more leave us alone or even lonely – isolated from what means most to us.

Yet, the spirit of service, that essential commitment to caring for others, which is so dramatically played out in the story of John 13 is with us in the most purposeful of ways. There are those today who are choosing to touch what is untouchable, who are choosing to place themselves in harm’s way. There are those who, without the benefit of suitable PPE are touching and washing not just the dirty feet of others, but whole bodies as well, bodies that are infected and so are dangerous to touch. What seems to have brought isolation to so many, is also demanding so much from others.

The idea of foot-washing seems to be somewhat irrelevant in the context of all that is going on. The loss of the ceremony seems almost to be an unimportant footnote in the current crisis.

But the loss of this ceremony is significant. The loss of this, specific, personal contact is relevant. This loss is symbolic not only of all our other losses, but symbolic too of the selfless giving of others. I hope that in future years we will be able to see this ceremony as a focus for our gratitude that physical contact is once again possible for all of us, and as an act of gratitude for the love and care of others. I hope that we will all see having our feet washed as one essential part of the flow of the seasons of the church’s year.

References

1. https://www.huffingtonpost.co.uk/entry/pope-francis-foot-washing-maundy-thursday_n_5166531?ri18n=true&guccounter=1&guce_referrer=aHR0cHM6Ly93d3cuZ29vZ2xlLmNvLnVrLw&guce_referrer_sig=AQAAANEBjpyhkw1W-xYGm1dtHzvRW7NgD0A-lpDCNny11KZrixpVUQWfGBzUaxQCSMVBxn3UgeJQ6nCaYDvUufx6jZgAN3OfMF2900mqmw1qRyMNRo7VKbaCWJbCMfoeDTSxCM6TQihtitpRUt4sXcYnBHguAAtM3C7JZJVoNKrjBBJl, accessed on 5th April 2020.
2. https://en.wikipedia.org/wiki/Foot_washing, accessed on 5th April 2020.
3. https://premierchristian.news/en/news/article/welby-won-t-be-foot-washing-this-maundy-thursday, accessed on 5th April 2020.

Our Old Testament reading used the phrase, “I have set my face like a flint.” How might we phrase that today? “Go for it, no matter the cost.” “Climbing over dead men’s bodies.” “The end justifies the means?”

The phrase conjures up a sense of dedication and a refusal to be deflected no matter what happens. Determined, committed, purposeful.

It could be like a powerboat moving so fast towards its destination that its wash overturns everything in its wake. Real winners don’t put time limits on their commitments! They are committed with no conditions, and when they begin, they’ve made up their minds to finish!

Martin Luther King, Jr. said something a bit different: “If a man is called to be a streetsweeper, he should sweep streets even as Michael Angelo painted, or Beethoven composed music, or Shakespeare wrote poetry. He should sweep streets so well that all the host of heaven and earth will pause to say, here lived a great streetsweeper who did his job well.”

Ambition, determination, whole-hearted commitment to our goals are quite good things in themselves. Often, however, when our hopes conflict with the interests of others we can produce all sorts of justifications for less than generous attitudes and actions. Our readings speak of whole-hearted commitment. Jesus, on Palm Sunday, sets his face like a flint towards Jerusalem, nothing will stop him fulfilling God’s will – nothing will deflect him from the path of the cross.

Success for Jesus is, however, measured in terms of apparent personal failure. In Jesus’ weakness, God’s purposes are fulfilled. For Jesus to meet his goals he has to die.

In Isaiah, the Suffering Servant, sets his face like a flint into the suffering that is coming his way – confident of God’s help to endure. There’s no disgrace, no shame, in the torture he faces because he knows that he can trust God for his future, for his ultimate vindication.

How different these attitudes are to our own? We struggle and strive to protect ourselves. We’ve learnt to be self-reliant. “Look after number one – no one else will!”

We’ve learnt to see failure and weakness is shameful. Success in the world=s terms is important to our sense of self-worth. We cannot be seen to fail, even if that means that we need to put others down.

Is that a fair assessment? Is that what I am like?

Perhaps I need to ask my self a few questions. …. How willing would I be to embrace apparent failure, like Jesus did, for the sake of others? … Would I be prepared for you to think bad of me, to reject me – if I only knew that I was doing what God wanted?

But things are never quite as stark as this. Things are never that clear-cut. It=s in the smaller things that I need to learn to place the needs of others above my own, in the smaller things that I need to learn to set aside self-protection and look to the interests of others. So, what does Christ-like determination and commitment look like?

Our reading from Isaiah gives us a clue:

“The Lord God has given me the tongue of a teacher that I may know how to sustain the weary with a word. Morning by morning he wakens  – wakens my ear to listen as those who are taught.”

Says Isaiah – we need the “tongue of a teacher” – the openness that doesn’t hoard knowledge (because knowledge is power) but shares it with others. Openness that shares ourselves with others. Openness which allows us to share the glory and praise with others. Openness that makes ourselves vulnerable so as to lift others from their weariness.

And, says Isaiah, it is not only a willingness to share but a willingness to listen. … We must not close our minds in some sort of self-righteous crusade. (We know what is best and we’ll do it. Blow everyone else!)

No. It was because Christ was open to others, vulnerably sharing himself with them listening to their needs, that he set his face like a flint to the cross. Because he loved of others – he chose suffering a death.

The challenge for us is to be so open with others that we are prepared, if necessary, to set aside our well-being, our comfort, so as to meet their needs. So, how do we succeed?

Jesus answer: “By becoming vulnerable, willing to die, willing to embracing failure.”

By accepting that Palm Sunday’s adulation will give way to Good Friday’s rejection.”  A very different measure of success!

Collect

Loving Father, whose Son Jesus Christ set his face like a flint toward the cross. Give us, your people, such love and compassion for others that we, like Christ, may be prepared to place others needs above our own. Through Jesus Christ our Lord. Amen.

Prayers

Let us pray for the world and the Church and let us thank God for his goodness. ….. Almighty God, our heavenly Father, you promised through your Son Jesus Christ to hear us when we pray in faith.

We bring before you the needs of our nation: we pray for those living below the poverty line, for the unemployed, the homeless, the dispossessed, those unjustly accused, those longing for justice.

We pray for all who govern and lead us. The Queen and her minsters of government, the opposition, civil servants and other government employees. Our Councillors and local authority workers. All who make decisions which affect our daily lives. We pray for the rule of law and that we will be justly and peaceably governed.

Lord in your mercy, hear our prayer.

We pray for nations around the world, for regions of conflict. Bring peace to our world, bring to power those who seek not only for their own good but for the good of others.

Lord in your mercy, hear our prayer.

We pray for your Church throughout the world, across all our denominations. Bring unity and a sense of common purpose in serving you. Help us to see Christ in one another and be alive to each others needs. Strengthen our bishops, church leaders and all your church in the service of Christ. May we, and they, place serving you above party spirit and narrow ambition.

Lord in your mercy, hear our prayer.

Merciful God, in silence we lift to you the names of those we love, our families, friends and neighbours. … Break down the barriers that we so easily erect, and open us up to sharing with each other in love

Lord in your mercy, hear our prayer.

Comfort and heal all those who suffer in body, mind or spirit – those whose names rest heavily on our hearts, …. those in our street, our parish, our community and further afield, who we don’t know, … those known only to you – all of whom need your healing touch. Gather them into the warmth of your embrace, give them courage and hope in their troubles, and bring them the joy of your salvation.

Lord in your mercy, hear our prayer.

Hear us as we remember those who have died, those whose funerals have taken place this week. May we, and they, share in your eternal kingdom.

Merciful Father accept these prayers for the sake of your Son our Saviour Jesus Christ. Amen.

A prayer over your Palm Cross

If you have been sent a Palm Cross, or if you have one from last year, please use this prayer and give the Cross pride of place in your home over Holy Week and Easter. ….

God our Saviour, whose Son Jesus Christ entered Jerusalem as Messiah to suffer and to die, let these palms be for us signs of his victory; and grant that we who bear them in his name may ever hail him as our King, and follow him in the way that leads to eternal life; who lives and reigns with you and the Holy Spirit, now and forever. Amen.

How do you feel about the future? Optimistic? Pessimistic? What fills you mind as you think about the next few years?

Can you look forward with hope at this most difficult time for the whole human race? Does Coronavirus fill you heart with fear?

What about the future of the Church?

It is easy to feel despondent. We’ve been told time and again that numbers attending churches are dropping, that the church is no longer relevant. The evidence seems to support a general air of despondency. And at times many of us will have wondered whether there is any point carrying on coming to church.

I’ve heard people saying things like: “It’s dry and musty, it’s not my kind of thing, it’s just like a bag of old bones – no life there at all. Why would I want to come to church?”

And yet for others of us, Church does not feel that way at all. Somehow God has reached out and touched us through the worship. Sometimes there is a tingling inside us when we think about coming to worship – and we say that coming to church seems to give our life a sense of purpose. We have hope for the future again.

For others, the presence of the church in the midst of life is so very important. It is the bastion against all that threatens to pull us down. It is the one constant in a shifting world, a place we can always turn to in an hour of need. And this current time, with the threat of disease hanging over us, is just such a time.

The readings set for Passion Sunday are long. But they clearly have one theme in common. New life breathed into dead bodies. It was obvious in Ezekiel, just as obvious in the raising of Lazarus. Both these readings have a sense of hope and life.

Both in Ezekiel and in the story of Lazarus the seemingly impossible happens. In Ezekiel’s case it is in a vision, in Lazarus’ case the story asks us to accept that he was raised by Jesus. Both are saying to us in their own way that the seemingly impossible is possible with God. God can even raise the dead! Ezekiel wants his hearers to believe again that defeated, hopeless Old Testament Israel can again be a living, dynamic force.

And Ezekiel’s vision was taken up as a primary rallying point for black slaves in America. “…Dem bones, dem bones, dem dry bones … hear the word of the Lord.”

And as generations past, hopelessness was transformed into belief and action. The slave trade was abolished and later, the sporting success of a person like Jesse Owen brought dignity and hope to black people. And people like Dr. Martin Luther King took on the establishment and brought an end to official discrimination.

Hope rose from the ashes of despair.

There have been other instances in the history of the world where darkness is defeated. The fall of communism and the downfall of the Berlin Wall in 1989, the end of apartheid in South Africa in the 1990s.

And in our Gospel reading Jesus speaks into a tomb and raises Lazarus, prefiguring his own resurrection which was to take place only a few months later. Martha clearly believed in the resurrection, but for her it was something remote, something which would only happen come judgement day. …  Jesus wanted her to have hope now, hope for the present and the immediate future – and so he raises Lazarus.

It would be so easy for us to relegate hope and hopefulness to the hereafter. So easy for us to think that our faith only really works as we look beyond death and pray that God will accept us home to heaven. But ‘life to mortal bodies’ isn’t just for heaven. Life and hope are for now as well as for the future.

Just as in Ashton-under-Lyne we saw, 12 years ago, a new market rise from the ashes of the old – like a Phoenix. Jesus wants us to believe that he can through his Spirit breath new life into us as individuals and new life into our churches. We might feel small and insignificant, we might feel hopeless. But our bible readings talk of God’s Spirit energising and strengthening us.

All Lazarus had to do was respond – he could have stayed in the tomb, but he chose to come out into the light. Ultimately, all we have to do is to respond to what we see God doing in our churches and in our wider communities.

No doubt the signs of new growth will be fragile. They will need tending and caring for, they might even seem small and insignificant. But God’s Spirit is at work, we need to feel his breath inside us and respond, like Lazarus walking out into the light.

“If the Spirit of him who raised Jesus from the dead dwells in you,” says Paul in Romans, “he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.” (Romans 8: 11)

This is the theme of all of the lectionary readings set for this Sunday. … God’s life can and does reinvigorate our lives.