Monthly Archives: Apr 2020

Maundy Thursday – John 13

Headline news on Huffington Post (an internet news site) in 2014:

On April 17, 2014, Pope Francis will visit the Centro Santa Maria della Provvidenza Fondazione Don Carlo Gnocchi home and wash the feet of the residents, many of whom are elderly and have disabilities. The ritual will happen on Maundy Thursday, which remembers the Last Supper of Jesus Christ with his disciples, when Jesus humbles himself and washes the feet of his apostles prior to their Passover meal.

Shortly after being elected, Pope Francis made headlines when he washed the feet of two women at a Rome youth prison, a sharp departure from the foot-washing of 12 priests in Rome’s St. John Lateran Basilica. [1]

Wikipedia says that : “In a notable break from the 1955 norms, Pope Francis washed the feet of two women and Muslims at a juvenile detention center in Rome 2013. In 2016, it was announced that the Roman Missal had been revised to permit women to have their feet washed on Maundy Thursday; previously it permitted only males to do so.” [2]

Over many years, the usual papal ritual has been for the Pope to wash the feet of 12 selected priests in an endeavour to mirror Jesus’ action at the last supper. Pope Francis sought to move away from this careful and beautiful choreography towards something more meaningful.

As Pope Francis did this, he symbolically took the place of Jesus and his message was the same. Jesus said, “If I, your Lord and Master, have washed your feet, you also ought to wash one another’s feet.” Pope Francis was saying the same to those who accept his leadership: “If I, you spiritual leader, have washed the feet of the elderly and infirm, the least you can do is treat them as human beings and honour them by serving them as you would serve your Lord.”

This is the most obvious challenge in the passage from John 13 for those of us who want to faithfully follow Jesus. If we were to stop with that thought, we’d have something worthwhile to think about on Maundy Thursday.

However, this is not the only challenge that faces us in the passage from John 13.

Let’s think about Peter’s response to Jesus. He says, “You will never wash my feet.” In these words is another challenge, which for many of us might be more significant?

So often our focus in the evening service on Maundy Thursday is on Jesus, and rightly so. His humility and servant love call for a response. And so, perhaps, we make a mental note to be a little more generous in the way we deal with other people. Or we feel something as the service progresses – our emotions are affected and we feel like behaving differently.

But what does the story feel like, if instead of identifying with Jesus, we take Peter’s place. … What was it that provoked Peter to say: “You will never wash my feet.”

Was it a sense that it wasn’t right? Perhaps Peter felt that a leader should not do something usually done by the lowest of slaves.

Was it embarrassment? My feet are so dirty, they’ve got corns and bunyons, my toes are mis-shapen. I don’t want you to see.

Or, was it embarrassment for another reason? Did none of the disciples want the job? Were they looking round at each other wondering who would crack first? And then shock, horror – it is Jesus who picks up the slave’s towel.

Or, was it pride? Under no circumstances am I going to be so demeaned as to have you touch my feet.

What do you think it was that provoked Peter’s response? .Take a few moments to think about this. …….

Then I’d like to ask you a few other questions.

In a moment or two, in this article, we will move on to think about the particularly unique circumstances which face us in Holy Week in 2020, but let’s for a moment stick with the story in John 13 and with our attempt to identify with Peter.

What is it that has governed your decision on Maundy Thursday in the past. When you have been presented with the opportunity in church to have your feet washed. What has it been that has kept you in your seat? Or come to that, what is it that propels you out of your seat to come forward to have a foot washed?

Let’s translate the same question into more general circumstances. … When someone offers to serve you in another context, or seeks to help you, what is your response? Would it be one of these?

‘I am not prepared to accept charity.’

‘Go away, I don’t want your help.’

‘What is in it for you?’ ‘There must be a catch!’

What governs/governed your decision? Is it, or was it, a sense of propriety? Is it, or was it, embarrassment? Was it pride? … Is (or was) your response like that of Peter: “You will never wash my feet.”

There is a phrase we sometimes quote: “It is better to give than to receive.” There are times, however, when the giving is easy and the receiving is so much harder. It is actually often easier to serve than be served; often easier to serve than to take praise for our service; it is sometimes easier to give than to receive. The real challenge for us can be the need to be willing to receive the love shown to us by others.

Perhaps you could take a few moments to think about how you respond to love shown to you before you go on to read the rest of this reflection. …………………………….

We are in very strange circumstances in 2020. It feels as though Holy Week and Easter has been cancelled. Not that they have, of course. Our additional challenge is to find a way to engage over the next few days with the most important stories of the Christian faith and to do so in a way that unites us as members of the body of Christ.

We have been told that Archbishop Justin Welby, “will not be conducting the annual Maundy Thursday public ceremony of foot washing this year.” [3] That statement was made before a decision had finally been taken to close our Churches to protect us from the COVID-19 pandemic. But it is true. No clergy will this year be washing the feet of members of our congregations. It seems as though many things now serve only to emphasise our isolation – the inability to share in the physical Eucharist, the loss of our regular services, the need to communicate only by phone, email, text, face-time and letter, the loss of physical contact with people from other generations in our families. All these things, and more leave us alone or even lonely – isolated from what means most to us.

Yet, the spirit of service, that essential commitment to caring for others, which is so dramatically played out in the story of John 13 is with us in the most purposeful of ways. There are those today who are choosing to touch what is untouchable, who are choosing to place themselves in harm’s way. There are those who, without the benefit of suitable PPE are touching and washing not just the dirty feet of others, but whole bodies as well, bodies that are infected and so are dangerous to touch. What seems to have brought isolation to so many, is also demanding so much from others.

The idea of foot-washing seems to be somewhat irrelevant in the context of all that is going on. The loss of the ceremony seems almost to be an unimportant footnote in the current crisis.

But the loss of this ceremony is significant. The loss of this, specific, personal contact is relevant. This loss is symbolic not only of all our other losses, but symbolic too of the selfless giving of others. I hope that in future years we will be able to see this ceremony as a focus for our gratitude that physical contact is once again possible for all of us, and as an act of gratitude for the love and care of others. I hope that we will all see having our feet washed as one essential part of the flow of the seasons of the church’s year.

References

  1. https://www.huffingtonpost.co.uk/entry/pope-francis-foot-washing-maundy-thursday_n_5166531?ri18n=true&guccounter=1&guce_referrer=aHR0cHM6Ly93d3cuZ29vZ2xlLmNvLnVrLw&guce_referrer_sig=AQAAANEBjpyhkw1W-xYGm1dtHzvRW7NgD0A-lpDCNny11KZrixpVUQWfGBzUaxQCSMVBxn3UgeJQ6nCaYDvUufx6jZgAN3OfMF2900mqmw1qRyMNRo7VKbaCWJbCMfoeDTSxCM6TQihtitpRUt4sXcYnBHguAAtM3C7JZJVoNKrjBBJl, accessed on 5th April 2020.
  2. https://en.wikipedia.org/wiki/Foot_washing, accessed on 5th April 2020.
  3. https://premierchristian.news/en/news/article/welby-won-t-be-foot-washing-this-maundy-thursday, accessed on 5th April 2020.

Palm Sunday – 5th April 2020: Isaiah 50: 4-9a and Matthew 21: 1-11

Our Old Testament reading used the phrase, “I have set my face like a flint.” How might we phrase that today? “Go for it, no matter the cost.” “Climbing over dead men’s bodies.” “The end justifies the means?”

The phrase conjures up a sense of dedication and a refusal to be deflected no matter what happens. Determined, committed, purposeful.

It could be like a powerboat moving so fast towards its destination that its wash overturns everything in its wake. Real winners don’t put time limits on their commitments! They are committed with no conditions, and when they begin, they’ve made up their minds to finish!

Martin Luther King, Jr. said something a bit different: “If a man is called to be a streetsweeper, he should sweep streets even as Michael Angelo painted, or Beethoven composed music, or Shakespeare wrote poetry. He should sweep streets so well that all the host of heaven and earth will pause to say, here lived a great streetsweeper who did his job well.”

Ambition, determination, whole-hearted commitment to our goals are quite good things in themselves. Often, however, when our hopes conflict with the interests of others we can produce all sorts of justifications for less than generous attitudes and actions. Our readings speak of whole-hearted commitment. Jesus, on Palm Sunday, sets his face like a flint towards Jerusalem, nothing will stop him fulfilling God’s will – nothing will deflect him from the path of the cross.

Success for Jesus is, however, measured in terms of apparent personal failure. In Jesus’ weakness, God’s purposes are fulfilled. For Jesus to meet his goals he has to die.

In Isaiah, the Suffering Servant, sets his face like a flint into the suffering that is coming his way – confident of God’s help to endure. There’s no disgrace, no shame, in the torture he faces because he knows that he can trust God for his future, for his ultimate vindication.

How different these attitudes are to our own? We struggle and strive to protect ourselves. We’ve learnt to be self-reliant. “Look after number one – no one else will!”

We’ve learnt to see failure and weakness is shameful. Success in the world=s terms is important to our sense of self-worth. We cannot be seen to fail, even if that means that we need to put others down.

Is that a fair assessment? Is that what I am like?

Perhaps I need to ask my self a few questions. …. How willing would I be to embrace apparent failure, like Jesus did, for the sake of others? … Would I be prepared for you to think bad of me, to reject me – if I only knew that I was doing what God wanted?

But things are never quite as stark as this. Things are never that clear-cut. It=s in the smaller things that I need to learn to place the needs of others above my own, in the smaller things that I need to learn to set aside self-protection and look to the interests of others. So, what does Christ-like determination and commitment look like?

Our reading from Isaiah gives us a clue:

The Lord God has given me the tongue of a teacher that I may know how to sustain the weary with a word. Morning by morning he wakens  – wakens my ear to listen as those who are taught.”

Says Isaiah – we need the “tongue of a teacher” – the openness that doesn’t hoard knowledge (because knowledge is power) but shares it with others. Openness that shares ourselves with others. Openness which allows us to share the glory and praise with others. Openness that makes ourselves vulnerable so as to lift others from their weariness.

And, says Isaiah, it is not only a willingness to share but a willingness to listen. … We must not close our minds in some sort of self-righteous crusade. (We know what is best and we’ll do it. Blow everyone else!)

No. It was because Christ was open to others, vulnerably sharing himself with them listening to their needs, that he set his face like a flint to the cross. Because he loved of others – he chose suffering a death.

The challenge for us is to be so open with others that we are prepared, if necessary, to set aside our well-being, our comfort, so as to meet their needs. So, how do we succeed?

Jesus answer: “By becoming vulnerable, willing to die, willing to embracing failure.”

By accepting that Palm Sunday’s adulation will give way to Good Friday’s rejection.”  A very different measure of success!

Collect

Loving Father, whose Son Jesus Christ set his face like a flint toward the cross. Give us, your people, such love and compassion for others that we, like Christ, may be prepared to place others needs above our own. Through Jesus Christ our Lord. Amen.

Prayers

Let us pray for the world and the Church and let us thank God for his goodness. ….. Almighty God, our heavenly Father, you promised through your Son Jesus Christ to hear us when we pray in faith.

We bring before you the needs of our nation: we pray for those living below the poverty line, for the unemployed, the homeless, the dispossessed, those unjustly accused, those longing for justice.

We pray for all who govern and lead us. The Queen and her minsters of government, the opposition, civil servants and other government employees. Our Councillors and local authority workers. All who make decisions which affect our daily lives. We pray for the rule of law and that we will be justly and peaceably governed.

Lord in your mercy, hear our prayer.

We pray for nations around the world, for regions of conflict. Bring peace to our world, bring to power those who seek not only for their own good but for the good of others.

Lord in your mercy, hear our prayer.

We pray for your Church throughout the world, across all our denominations. Bring unity and a sense of common purpose in serving you. Help us to see Christ in one another and be alive to each others needs. Strengthen our bishops, church leaders and all your church in the service of Christ. May we, and they, place serving you above party spirit and narrow ambition.

Lord in your mercy, hear our prayer.

Merciful God, in silence we lift to you the names of those we love, our families, friends and neighbours. … Break down the barriers that we so easily erect, and open us up to sharing with each other in love

Lord in your mercy, hear our prayer.

Comfort and heal all those who suffer in body, mind or spirit – those whose names rest heavily on our hearts, …. those in our street, our parish, our community and further afield, who we don’t know, … those known only to you – all of whom need your healing touch. Gather them into the warmth of your embrace, give them courage and hope in their troubles, and bring them the joy of your salvation.

Lord in your mercy, hear our prayer.

Hear us as we remember those who have died, those whose funerals have taken place this week. May we, and they, share in your eternal kingdom.

Merciful Father accept these prayers for the sake of your Son our Saviour Jesus Christ. Amen.

A prayer over your Palm Cross

If you have been sent a Palm Cross, or if you have one from last year, please use this prayer and give the Cross pride of place in your home over Holy Week and Easter. ….

God our Saviour, whose Son Jesus Christ entered Jerusalem as Messiah to suffer and to die, let these palms be for us signs of his victory; and grant that we who bear them in his name may ever hail him as our King, and follow him in the way that leads to eternal life; who lives and reigns with you and the Holy Spirit, now and forever. Amen.

Railways in Iran – Part 6 – Foreign Articles – Collection A

As I have shared this series of articles about Iranian Railways on the internet, I have been pointed to articles in Swedish, Danish and German which cover the early years of Iran’s Railway network….

Contributors to the SJK Postvagen (the forum of the Swedish Railway Club) have been particularly keen to share some of these. I have used Google Translate to create a first translation draft of each article and then sought to clarify anything unclear.

The articles and extracts below are of particular interest because they are written from the perspective of the time, rather than with the benefit of hindsight!

Here are the first three items:

The first is a short extract from an article which was originally written, I believe, in German in the Traffic Engineering Journal in 1933: [1]

A Trans-Persian Railway.

The Persian government has been working the construction of a railway across Persia from the Caspian Sea to the Persian Gulf for several years. Around 400 km of this line have already been completed at both ends. The remaining distance of about 1000 km is now to be tackled. The entire engineering work has been outsourced to two Danish companies and one Swedish company. The railway starts from the southern tip of the Caspian Sea. The Persian plateau is reached after about 100 km. There is only one major city along the route, Tehran, of course. At the southern end of the railway, the southern Iranian Zagros mountains are crossed. The Persian government intends to cover the estimated cost of RM 240 million from the normal state budget. The construction work is expected to take 6 years.

The second extract was originally written in Swedish. The contributor on SJK Postvagen provided only pictures. They are, however, intriguing. The notes associated with each picture are direct translations of the original notes: [2]

Locomotives in Persia

A Steam Locomotive from South Persian State Railways, built by Baldwin as Works No. 61670 in 1932. Note that the locomotive has short buffers and AAR coupler combined with screw coupler. Probably the locomotive was oil-fired because the ash box seems to be missing.

Iranian Railways locomotive made by Beyer Peacock.

Iranian Railways  2-10-2 made in England after the Second World War.

Iranian Railways oil-fired steam locomotive, built in America.

The pictures above have limited information associated with them. It is to be hoped that I can fill out details when I come to focus on the motive power on the Iranian Railway Network in a future article.

The third article is from a Danish source it is an Appendix containing a lecture by P. Swartling given at the Danish Engineering Federation on 17th March 1933.

Proceedings of the Danish Engineering Federation 1933: Appendix 2 – Page 19-31

P. Swartling: Railway Construction in Persia. 

Persia was only in name a free country with a ruler who spent most of his life in Europe. It was completely in the hands of its neighbours, Russia in the North and Great Britain in the South.

In order to prevent Russia from stretching its tentacles down into India, it was in Britain’s interest not to expedite the development of communications in Persia. … The result has been that the country is now significantly behind in this regard. As late as 1918, cars and other motor vehicles were completely unknown in Persia to the greater part due to the lack of import provisions. The country’s topography also mitigated against the development of communications.

While much of the country is made up of a pasture. This is surrounded in the north By the Elburs Mountains and to the west and south by the no less imposing Zagross Mountains. The difficulties in advancing and building through these mighty mountain ranges have been too great.

In the spring of 1918, after the Brest-Litovsk peace deal, the Russians withdrew their troops from Persia. An example of the difference this made to the British occupation of Persia was that they were forced to build a road from Kanakin (Iraq) on the Persian border across the Zagross Mountains to Hamadan to enhance the already existing road to Baku, previously built by the Russians.  At the same time, British forces were busy building a road from the port city of Bushir to the town of Shiras, located about 1000 metres above sea level. From Shiras, one can access the other larger cities in southern Persia such as Kerman, Yezd and Ispahan without too much difficulty.

Map of Persia with its surrounding states.

Talard Valley in the neighbourhood of Pol-e-sefid

As a result, wagons and cars flooded into Persia, giving an impetus to interest in them. The now reigning Shah, Riza Kahn Pahlevi, who ascended the throne after the revolution in 1925, is very interested in the development of communications. In the relatively short time he has been in power, these have progressed rapidly.

According to reports, at the end of 1930 there was a network consisting of about 1950 km first class routes, 9500 km second class and 2200 km third class routes, all accessible by motor vehicles all year round. These figures clearly show that development has moved quickly.

The ruling Shah has a burning interest not just in roads, but perhaps to a still greater extent in railways. One of his first acts after his accession in 1925 was also to introduce a tax on tea and sugar, the yield of which is intended to be used entirely for railway purposes. This tax amounts to about 20 million kroner a year and has even in 1932 brought in about 100 million kroner of investment of which 60 million has already been spent.

Before I focus on the construction company on the present project, I want to touch on some previous projects. An important issue just before the war was the construction of a route running west to east, which would link India with Europe. It should have been an extension of the so-called Baghdad railway. However, with the outbreak of the World War, these plans were completely shelved.

During the war, England, which is in charge of the neighboring country of Iraq, built some railways in that country, and in 1919 the Basra — Baghdad — Kanakin line was opened at the Persian border. A continuation of this line into Persian territory across Kermanska — Hamadan to Tehran then became possible. Of course, this project has great advantages. Using an existing route, it would cross the Zagross Mountains at one of their lowest points. The line would to a large extent follow the traffic route that was already used, and thus go through neighbourhoods with some human settlements. As an advantage, the existing oil canals at Kanakin can also be accessed, which could mean cheap rail costs.

Vreskdalen, whose steep rock walls will in the future be joined by an iron-arch bridge 120m above the valley floor.

However, the project has a very big disadvantage, as the railway would not end at a port within the borders of Persia, but in a port owned by another nation, which if relations sour could have unforeseen consequences.

Another proposal has the same disadvantages – a line from Tebris (Tabriz) to Trebizond (Trabzon) at the Black Sea.

It was believed, and probably with reason, that no project is satisfactory, which does not end at a port – a sea-port located in the Persian territory and under the control of the Persian state. The line, which is now under construction, fulfils this requirement and should largely be a good solution to Persia’s communication problems. The line will connect the Caspian Sea with the Persian Gulf and thus cross the entire country and so has been named The Trans-Persia Railway. It is about 1450 km long and has been estimated to cost about 500 million pounds.

From Bender Shapur port on the Persian Gulf, the railway route ascends along the Karun River, crosses it with an 1100 metre long viaduct at Ahvas and continues up to the city of Disful. This route of nearly 300 km is completed and is currently operated by two trains a week. From Disful, the railway begins to meander up into the high Zagross Mountains. This is the first length of the work under American leadership under the auspices of the Persian state. The ongoing route has yet to be finally determined. One option is to connect Hamadan-Kaswin to Tehran, alternatively, a more direct route may be followed. The direct route saves approximately 70 km of travel but loses the advantage of passing two large cities. The longer route is preferable.

The so-called ‘north line’ from the Caspian Sea to Tehran starts at the port of Bender Shah, situated on the Caspian Sea about 20 km east of the city of Bender Guez. A test track from Bender Shah to Shahi, about 130 km in length was completed by a German consortium with Julius Berger as the main stakeholder, and this part also operates in traffic with two trains a week in each direction. The remaining line, from Shahi to Tehran, is about 300 km long and is being constructed by a Swedish company. The work was started in the winter of 1932 with Captain Ragnar Sjodahl as work manager.

The Abbasabad valley as seen from the future Kirnveig line.

Shahi is at the foot of the Elburs Moutains and the railway route must run through these to Tehran. This mighty mountain range’s lowest pass is at an altitude of 2200 metres above sea level. Once this point is passed, the line descends in a narrow valley down to Binnekou, after which the line can be completed without difficulty through the countryside to Tehran, which is at a height of 1200 metres above sea-level.

The German syndicate which built the Bender Shah – Shahi line provided complete proposals for the entire Shahi – Tehran route. For the so-called north ramp (nordrampen), the uphill slope of the Elburs Mountains up to the tunnel under the pass, two alternatives were established. The first, which was fully developed, was based on a maximum grade of 2% with a minimum curve radius of 300 metres. The second, which was not fully developed, was based on a maximum grade of 3% and with the lowest curve radius of 220 metres. The line in general was based on a maximum rise of 1.5% and minimum curve radius of 300 metres.

As the north ramp will be one of the most interesting railway routes, I will focus more closely on this part of the line. It follows the Shahi Talar River valley up into the mountains, but because the river rises significantly in its upper course, considerably more so than a railway could accommodate, the line meanders from side to side to reach sufficient height to reach the pass tunnel at Gaduk. The German syndicate, in its suggested alternatives,  provided an ingenious route using the side valley of the Talar – specifically the Shurmast and the Delilam valleys.

The most serious issue with these proposals is that these side valleys lie quite far down from the pass tunnel. The line will almost certainly, as a result, runs at a considerable height above the Talar Valley floor 600-700 metres! This entails high construction costs. In addition, the side valleys chosen show signs of relatively recent or old landslides and so must be completely avoided.

A surveying party in the mountains. There is hard work ahead!

It was clear that new proposals had to be drawn up and the aforementioned valleys completely avoided. Furthermore, we adopted the principle of following the valley floor as long as possible. When this was no longer feasible, due to the steep slope of the valley floor, we used spirals and tunnels, etc. to gain sufficient height above the valley floor. The line will always lie in the valley floor except when when the terrain is easier to climb higher up on the lateral slopes of the valley. Furthermore, costs are kept to a minimum and the  transport of all building materials will be more economic.

The most important issue, a question that obviously has the biggest consequences for the future of railway traffic, was the determination of the maximum grade. The only fully prepared proposal was based on a maximum increase of 2%, which is not steep enough to for such a pronounce rollercoaster of a journey.

A significantly steeper ascent should be used. …. A gradient at least as steep as used in Central Europe which has much higher traffic flows should be considered. A gradient steeper than for example, the one at the Gotthard Railway (2.7%) or the one at  the Arlberg Railway (3.14%) should therefore be justified.

In this context, it may be appropriate to mention, as a comparison, that the highest altitude of Persian Railway at Gaduk (2050 metres above sea level) is almost twice as high as the highest point of Gotthard Railway (1150 meters above sea level). For our main proposed route, we intended a maximum grade of 3.2%, but cost comparison purposes, we considered alternatives based on a range of maximum gradients between 2.5% and 4%.

Theoretically, one can calculate the most suitable maximum gradient if one fixes a certain amount of freight to be transported, and determines the rolling stock to be used. The latter can be done but would be rather difficult to make assumptions about the future amount of goods.

Professor Blum has, in an investigation found in the Verkehrtechnische Woche, vintage 1930, concluded that the largest increase of 35% would be the most suitable. He compiles two curves, one constituting the variable operating costs for different gradients, and the other line costs for different gradients, where in the line costs are assumed to be interest and amortization of the construction costs, track maintenance and transported freight costs.

Before we were able to complete this interesting investigation of the best maximum gradient. Hans Maj. Shahen fixed the maximum gradient at 2.8%. I believe that a steeper gradient would have been feasible and therefore acceptable.

The choice of the minimum permissible radius of curvature is governed by impact on construction costs. Due to the development of technology, it is clear that one should be able to make use of a significantly smaller radius of curvature than for example used on the approximately 50-year-old Gotthard Railway (Gotthardbahn – between Switzeralnd and Italy), where curves of 280 metres radius were used. At stations, point curvature is fixed at a radius of 160 metres. Of course, a larger radius must be allowed on the line between stations. On the Trans-Persia Railway, the minimum radius of curvature has been fixed to 220 metres, although 200 metres can also be defended, and even less could be defended, for instance as used on the  Semmering Railway (Semmeringbahn – in Austria) which has a minimum radius fixed at 190 metres.

The distance between the stations on the line is about 15 km, but between each station there is a rest area with 0.25% slope, which may later be converted to a station site.

We generally use the process of staking/fencing the route to allow for mapping of the planned route. After general observation by the human eye a provisional line is determined approximately in the position of the future railway. Angles and lengths are measured and fixed with stakes. By using a tachymeter or possibly with phototheodolite, the terrain is measured on each side of the line and a map is drawn.

The route of the line is then more firmly determined and the ground cover removed. The staking/fencing of the line was led by the engineer Harry Hacklin, who remained on site throughout the work on the northern gradient into the mountains. The work is of utmost importance and demanding.

Under Hacklin’s leadership two survey teams of six men and one staking/fencing team were at work. Maps were made at a scale of 1:1000, contours were set at one or two metres but on steep ground the contours were set at 5 metres.

An insignificant offset of the line sideways on a level map with 5 metre contours can have a significant effect on the line’s position. Many times adjustments to the line as shown on paper had to be carried out in the difficult terrain at the time of fencing , before the line was handed over for construction.

En-route from Sbahi to the tunnel at the head of the pass at Gaduk, the railway continued to follow the Talar river. As far as Pol-e-Sefid 560km from Bender Shah, the line is in the valley bottom with a maximum rise of 15%. From Pol-e-Sefid, where a locomotive station is planned, the line rises at 28% with a reduction for curves and tunnels. Through a change in the Talar Valley, the line travels on the valley floor to Sorkhabad. Here the real difficulties start. From this point the river valley climbs steeply to the pass at Gaduk – a stretch of 12 km – with a rise of 1:15. Since the railway has to rise by no more than 1:40, the line has to deviate significantly to achieve the necessary gain in height. Two alternatives were considered for this stretch of the line. The first – the spiral proposal – required 5 spirals and two tunnels. The second – the ‘lacet’ proposal – required the line to be laid in long loops. … The latter proposal will probably come to fruition because of its cheaper construction costs.

As staking/fencing progressed, we were urged to make an immediate start on construction work.

The whole stretch from Shahi to Tehran was divided into 4 building sections 5 or 6 parts each. The length between Shahi and Gaduk was divided into 2 sections of 65 and 45 km length. The first section, which was divided into 5 parts, was in progress along its full length when I left Persia in November last year.

Of the whole second building section, only two parts had started by that time. The workforce was between 8000 and 9000 men, but will almost be doubled if the program for building the northern track in 5 years is to be met.

That it was not an easy task to organize and get started on this work should be pretty clear when one considers that contracts were let to a series of sub-contractors and the company had to direct their work.

Even if the start was difficult, you can easily see that the continued construction work will not be easier. I want to express the hope that the new Swedish leadership will succeed in completing the work expeditiously and that Persia will gain the hoped for benefits of the railway route.

References

  1. The reference information for this extract was provided in German: Verkehrstechn. Zeitschr 1933: N.B., on https://www.postvagnen.com/sjk-forum/showthread.php/12693-Irans-Järnvägar/page2, accessed on 3rd April 2020.
  2. No specific reference information was provided on SJK Postvagen: https://www.postvagnen.com/sjk-forum/showthread.php/12693-Irans-Järnvägar/page2, accessed on 3rd April 2020.
  3. The reference information for this lecture was provided in Danish: Swartling var då han skrev nedanstående vid BJ. Troligen var han senare SJ Distriktschef i Giiteborg. Jårnvågsbyggnader i Persien. (Foredrag av gyste byråingenjiiren P. Swartling vid Ingenibrsfiirbundets extra måle den 17 inars 1933.) p19 Bilaga 2., on https://www.postvagnen.com/sjk-forum/showthread.php/12693-Irans-Järnvägar, accessed on 2nd April 2020.